Kitab ar-Ruh: Soul’s Journey After Death: Abridgement with Commentary [Ibn Al- Qayyim, Layla Mabrouk] on *FREE* shipping on qualifying offers. Ar-Ruh Ibn Al-Qayyim. Ar-Ruh Ibn Al-Qayyim. Identifier Ar-ruhIbnAl-qayyim. Identifier-ark ark://t9sz6h. Ocr ABBYY FineReader Abridged version of Soul’s journey after death by Ibn al-Qayyim al-Jawziyyah, student of Ibn Taymiyya, a Hanafi scholar and a Sufi of the Qadiri.

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In essence, Ibn al-Qayyim has repeated and elaborated this assertion of his. Yes It is memay Allaah grant you goodness. This hadith is well known, and is found in the collection of Bukhari and others.

They were those who would pounce on every righteous deed and were most greedy of performing the good. The Salaah, then Ja’far as-Saadiq rahimahullaah said: To be continued Insha Allaah! So this is the manhaj of Ibn al-Qayyim rahimahullaah! Not even the recital of the Qur’aan, let alone people flocking at their graves in order to seek the faiz bathinee O Safdar! Tomorrow, we and you shall be gathered in front of Allah: What is heavier and greater with Allaah: As we have mentioned previously, it has been established in the sahih hadith, that Umar radhiAllaahu anhu is a muhaddath of this nation.

What is greater and heavier with Allaah? Before anyone should claim, I picked up a rare quote from I’laam and G. It is not befitting to leave what is most beneficial to the dead and most beloved deed to Allaah and adopt that which is in opposition to it. Ibn al-Qayyim rahimahullaah said in his most exemplary book of Usool: On the other hand, one who is muhaddath takes things from his own heart or intuitions, and these are not protected from falling into error, and so he needs always to measure them against that which has been brought by the Prophet, the protected from falling into error.


Then he Ja’far as-Saadiq rahimahullaah said: Then how do they accept kitaab-ar-Ruh and most of the narrations in it relating to dreams and events that are extremely weak?

Ar-Ruh Ibn Al-Qayyim

What I have quoted above from Ibn al-Qayyim rahimahullaah from I’laamul Muwaqqi’een is a crystal clear recantation, tremendous clarification after which his previous comments if this attribution of Kitab-ar-Ruh is genuine are all nullified.

And some of them have concocted a grave fissiparous reasoning that one of the objectives of reciting the Qur’aan at the grave is that the dead inside his grave shall be able to hear the recital of the Qur’aan and this is utterly wrong. Since the author of Nida e Haq is a hanafee muqallid, he could not walk away from what is mentioned in the hanafee books of fiqh.

From whom have they received it? I am yet to reveal Ibn al-Qayyim’s aqeedah bit by bit bi-idhnillaah!!! Ja’far said to me: This leaves the soofeeyah in hot water insha Allaah! This contains a write-up praise from Shaykh Ibn Baaz rahimahullaah. Ibn al-Qayyim rahimahullaah said: Hope you soofees stop making excuses behind Xr. Al-Albaanee has refuted this claim of the author based on the author’s own usool upon which he has refuted the jahmiyyah and the mu’atthilah.

It is well known that hearing the recital of the Qur’aan is one of the best righteous actions from the deeds that are righteous; aayyim when his death has cut off all his actions then how could this action have been left out? Sections of this page. And if there was any khayr a in reciting the Qur’aan at the graves those who preceded us would have most assuredly acted upon it And we seek Allaah’s Help from these iibn and place our reliance sr Him.

– Kitab-ar-Ruh – Its Attribution To Ibn Al-Qayyim

When they do that, their lives and their property are protected except for the rights of Islam. Ibn al-Qayyim rahimahullaah said: Are wayyim feeling too lonely? The overwhelming Shirk in the Ummah has been from the direction of Pictures and Graves.


And when he is dead, then all his deeds have been cut off.

How on earth a sane Muslim can justify the fake stories from a book like fadaail-e-aamaal and rest of soofee fiction? I say, and so it is!

So it seems to me, the new task for our soofee opponents is to prove if Madaarij us Saalikeen ryh written prior to Kitab ar Ruh? Abu Bakr radhiAllaahu anhu answered him with the same answers which the Prophet had given Umar, though he had not heard qr the conversation between them. If they were to gather all the statements of the same scholar in question, his usool then they would miserably fail in proving their deception!

Astonishingly, they also reject certain aspects of aqeedah of ahl-us-Sunnah with an excuse of Khabr-ul-Ahhaad!

Kitab al-ruh by Ibn al-Qayyim Jawziyyah

I will list in due course from various other books of rruh Shaykh rahimahullaah, his ruhh in this regard. He has compiled pages to defend the claim that dead have the ability to hear in their graves.

Killing a soul that which Allaah has forbidden or zinaa? He points out that it contains narrations that are not authentic. So do not make qiyaas. Umar subsequently retracted his position and said about this incident: I do not have any words left for the muraabits infested in the west, who decorate their web pages with lies and deceptions!!!

Our complain is to Allaah! And this related to the aspects of Aqeedah and they have no hesitation in accepting it, while they reject Kharb-ul-Ahhaad in the matters of fiqh.

Qiyaas in the issues of fiqh so let alone the matters of aqeedah. Ja’far said to him:

Last modified: September 15, 2020